Reflecting on 50 years together in the Semiquincentennial

I wrote last week about my admiration for the National Park Service and about several national parks we visited recently in California. While I loved and enjoyed all the parks, another NPS site actually had the greatest impact on me. In between parks, we stopped at the Manzanar Historical Site, the detention camp where over 10,000 U.S. residents of Japanese descent were forced to live, in other words, imprisoned, for nearly three years during World War II. On February 19, 1942, soon after Pearl Harbor had been attacked and war declared against Japan, Germany and Italy, President Franklin D. Roosevelt signed Executive Order 9066, authorizing the U.S. military to carry out the exclusion and detention of certain American citizens and resident aliens. On the West Coast, much of which had been declared a Theater of War, that order was applied unilaterally to people of Japanese ancestry because of their possible loyalty to the Emperor of Japan and their perceived threat to our nation, without any individual determination of that loyalty or threat. 

There were several layers of incarceration facilities, including temporary assembly centers, internment camps operated by the Department of Justice, and military detention sites, but at the core was a system of ten camps operated by the War Relocation Authority. These camps were specifically placed in remote areas, often deserts or isolated plains, in California, Arizona, Colorado, Idaho, Utah, Wyoming, and Arkansas. The camps’ peak capacities ranged from 7,000 to 18,000 prisoners. All told, an estimated 125,000 people of Japanese descent were incarcerated; approximately 80,000 were U.S. citizens, and many of the others were Issei, Japanese immigrants who were legally barred from becoming citizens. Interestingly, very few people were detained on the islands of Hawaii, despite Pearl Harbor, as military authorities decided that locking up nearly one-third of the state’s population would have too great an impact on the local economy.

Given very little time, in some cases as little as 48 hours, to prepare to vacate their homes and pack a few possessions, many people lost so much: homes were abandoned, businesses were closed overnight, items were sold for far less than their value, and pets were left behind. The people were herded onto trains and buses and sent to these hastily constructed detention camps. The conditions were horrific: many people were forced to share close quarters with complete strangers; the wind, heat and cold penetrated the cheap walls and made conditions barely tolerable; no privacy was afforded, as latrines had both communal showers and toilets. Meals, such as they were, were served in several large mess halls, with residents forced to wait in long lines outside in all weather conditions for their turn to eat. At the beginning, beds were sacks stuffed with straw, and only later replaced with army cots. There was initially no provision for education for children, and health services were extremely limited. Barbed wire surrounded the camps, and guard towers stood imposingly at each corner. 

At Manzanar, the Visitor Center is located in the former high school auditorium, one of only a few original buildings that remain, as the government quickly dismantled all the camps following the release of the prisoners. I read in shock the detailed exhibits, unable to fully comprehend how citizens could be treated this way. We then followed an automobile trail that runs throughout the one mile by one mile camp. In addition to the original guard house/entrance, the cemetery tower, and a couple of utility buildings, a few buildings have been reconstructed, based on photos and other documents from the camp drawings: a mess hall, a dormitory, a latrine, and one of the barracks for the staff overseeing the camp. (I’ve included photos of the buildings at the bottom, along with a couple of historic pictures–there are many more online.) Manzanar is in the desert and pummeled almost continually by wind and sand; I read how every morning the detainees had to sweep off the sand covering their bed, clothes, and furniture. The buildings provided little protection from the intense cold in winter and the scorching heat in summer. The entire site was dismal and so different from home for those incarcerated.

In a dramatic demonstration of resilience, however, the residents did what they could to build community and to make the camp home. They organized themselves in order to maximize their capacity to care for each other. They used bedsheets to separate women and families from others in the same barracks, and they built makeshift furniture from scrap lumber. They created educational space for the children and provided instruction and activities. They established places of worship and athletic sites, including baseball fields and a basketball court. They used whatever plant material they could find to beautify their prison, including partially landscaping the barracks and the mess halls; they even planted and cultivated a rose garden with a pond. In the face of humiliation and imprisonment, the prisoners worked to protect family life, preserve cultural traditions, and maintain individual dignity.

Eventually, some four decades later, the Commission on the Wartime Relocation and Internment of Civilians concluded, “Executive Order 9066 was not justified by military necessity…The broad historical causes that shaped these decisions were race prejudice, war hysteria, and a failure of political leadership.” President Reagan signed the Civil Liberties Act of 1988 that paid a one-time stipend of $20,000 to each surviving detainee, admitting that “a grave injustice was done” and that the forcible removal was a “mistake.” Reagan and Congress, through the Act, officially apologized on behalf of the nation. More than 82,000 surviving former detainees received payments and apology letters.

The Civil Liberties Act is widely regarded as one of the clearest formal acknowledgments by the U.S. government that constitutional rights were violated, that racial prejudice played a central role, and that wartime fear overwhelmed democratic safeguards. It’s unclear why it took over 40 years for the government to reach this conclusion. It is also unclear what we as a nation actually learned from this experience.

The U.S. likes to raise the issue of human rights in situations around the world, posing as a champion for such rights. But the truth is, we are as guilty of human rights violations as any other country. We have denied rights to, oppressed, and diminished Native Americans, Black Africans and African-Americans, the Chinese, the Japanese, and so many “others.” “Democracy” is a hollow term when constitutional rights are denied to so many so often. It is hard to be a proud American when I stop to consider that so much of what we have and what we’ve accomplished is on the backs of, and at the expense of, others. But I am very proud of the National Park Service for bravely telling the truth about this horrendous episode during WWII to anyone who will visit.

Feature Image: ID 172868381 ©Wirestock | Dreamstime.com


7 responses to “Manzanar: Reflecting on Citizenship and Constitutional Protection”

  1. Lee

    Yes, Joey, this is so disturbing on many levels. Both as a part of our shameful history and as a rhyming moment right now. I just finished reading about the hatred toward Ramaswamy in Ohio and some accusing him of not being American, etc. Makes us wonder about the level of self-delusion we’ve maintained as a country. Evidently, immigrants are fleeing home, giving up their cases to become citizens. Thanks for the stark pictures as a reminder of such a dark time, and, unfortunately how it’s so recurring.

    1. Thanks, Lee, for your thoughts. The benefits of America being a melting pot of cultures are certainly under attack. We are no longer seen as the land of opportunity, an inspiration for others, unless you look and act like “one of us.” If skin color is the defining feature today, perhaps its hair or eye color next.
      Joey

  2. Pat Ann Steele

    Im glad you made it to Manzanar. It is so relatable at this time. I did read some interesting articles of neighbors of some Japanese folks, who cared for their farms and businesses while they were incarcerated and returned the land to them when they returned. Unfortunately, on the whole there was intense prejudice against them.
    I was thinking along the lines of this when I thought about the bombing of the boats in the Caribbean. In so many ways it is wrong and illegal, but what makes the cartels from South America any different from the Mafias of Italy and Ireland that were prevalent in the 1940s. Can you imagine bombing Italy and Ireland because some people from there were involved in organized crime. Oi vey. Because of the National Parks Association many people are exposed / introduced to these atrocities and we can only hope will learn from them. Did you encounter any changed exhibits while you were there, since Trump sent messages to all the parks to remove anything that wasn’t showing the US in a good light? I hope someday to take my grandchildren to parts of the US that will shed lights on the varied peoples that live here.

    1. Thanks, Pat, for your thoughts. Let’s hope that the NPS exists when our grandchildren are old enough to visit our wonderful sites, that it hasn’t been fully decimated of educated and caring people, and that our history hasn’t been completely rewritten by presidential decree. Someone has to be willing and able to tell the real truth.
      Joey

  3. Donald McCracken

    Oh, that could never happen here! Oh yes it could, it did, and very likely is happening right now along the Mexican border. Yeah, just keep on hiding this history so we can keep doing it, is the current administration mantra. And bring back Ozzie and Harriet TV 1950s shows while we’re at it. And don’t forget the Saturday morning cartoons back then at how the Japanese were depicted, just horrific in retrospect. What a world.

    I was at Monticello today and late in the afternoon a school group was in the entrance hall, clearly from California or other points west, as the students were ALL Asian-American as were their teachers, and the guide later said they knew all about early American history. But do we know anything about theirs? And they are… us.

    But it never would have occurred to me if I were travelling out there to visit such places, so thanks for bring this up, and reminding us all.

  4. Donald McCracken

    P.S. I recall now a moment, I think it was around 25 years ago, where I read that for the first time for the new incoming class at U Cal Berkeley, Caucasians were in the minority, and the majority were… Asian-Americans. That’s the future leaders of California then. Try interning that.

    1. Thanks, Don, for your comments. So much about America is hidden behind the “fake news” we want to tell ourselves. So many would prefer to live within the myth of America than recognize the truth and do something about it. Thanks for being one who tells the truth–many who come to Monticello might be hearing it for the first time.
      Joey

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We’re Dianne and Joey Pierce and we’re on a journey to rediscover America. Travel with us as we celebrate 50 years together by exploring 50 places and themes that connect the story of America with our life together.